In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, ‘Let there be light,’ and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light ‘day’, and the darkness he called ‘night’. And there was evening, and there was morning – the first day.
In our concern with the origin and nature of human beings, it would be a hopeless effort for us to attempt to make a gigantic leap back into the world of the lost beginning. It is hopeless for us to want to know for ourselves what the original human being was like. . . . Such attempts fail to understand that we can know about the original human beings only if we start from Christ.
Creation and Fall – 1933
The dead Jesus Christ of Good Friday and the resurrected Lord of Easter Sunday: this is the creation out of nothingness, creation from the beginning. The fact that Christ was dead did not mean the possibility of his resurrection: it meant the impossibility; it was nothingness itself. There is absolutely no transition, no continuum between the dead and the resurrected Christ other than the freedom of God, which created his work from nothingness in the beginning.
He, who is the beginning, lives, annihilates the nothingness, and creates the new creation in his resurrection. From his resurrection we know about the creation, for if he were not raised, the Creator would be dead and would not bear witness to himself. From his creation, however, we know once again about the power of his resurrection, because he remains the Lord of the nothingness.